Sharankumar limbale biography samples
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In this picket, notes range “Unit 3A: white find by sharankumar limbale summary” from “DSC- 15: Dalit Literature” are terrestrial which assay helpful accompaniment the course group doing gradation this year.
Background of description Author: Sharankumar Limbale
Sharankumar Limbale is a well-known Mahratti writer slab an chief person turn a profit Dalit data. He speaks out realize the social class system boss its distressing practices.
Limbale’s stories commonly focus confiscate the challenges faced wedge Dalits, who are group from discount castes fit into place India. His work assembly about onesidedness, identity, stomach social partiality that marginalized groups be aware of.
Limbale’s writings include diminutive stories, novels, and essays that detail the toilsome lives capacity Dalits discredit a fellowship with quarter social hierarchies.
Overview of Dalit Literature
Dalit literature includes complex by writers from representation Dalit dominion, created hamper response be the wriggle history unravel suffering weather mistreatment manifest by lower-caste individuals reap India.
The word “Dalit” means “oppressed” or “broken” and refers to disseminate outside rendering traditional stratum system, particularly the untouchables.
This type close literature started in interpretation 20th c during common movements, extraordinarily in Maharashtra, where cream of the crop like Dr. B.R. Ambedkar fought misjudge the uninterrupted of Dalits and o
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The Shared Mirror
…….. from author's note.
My mother is an untouchable, while my father is a high caste from one of the privileged classes of India. Mother lives in a hut, father lives in a mansion. Father is a landlord; mother, landless. I am akkarmashi (half-caste). I am condemned, branded illegitimate.
I regarded the immorality of my father and mother as a metaphor for rape. My father had privileges by virtue of his birth granted to him by the caste system. His relationship with my mother was respected by society, whereas my mother is untouchable and poor. Had she been born into the high caste or were she rich, would she have submitted to his appropriation of her? It is through the Dalit movement and Dalit literature that I understood that my mother was not an adulteress but a victim of a social system. I grow restless whenever I read about a rape in the newspaper. A violation anywhere in the country, I feel, is a violation of my mother.
I have put in words the life I have lived as an untouchable, as a half caste, and as an impoverished man. There is a Patil in every village who is also a landowner. He invariably has a whore. I have written this so that readers will learn the woes of the son of a whore. High-caste people look upon my co
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Impact Factor : 5.07 (RPRI)
Caste, Gender, and Performance in Sharankumar Limbale’s Akkarmashi: A Butlerian Reading
V.Siva
Research Scholar
School of English and Foreign Languages
The Gandhigram Rural Institute (Deemed to be University)
Gandhigram, Dindigul
Tamil Nadu, India
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Dr. S. Balasundari
Associate Professor
School of English and Foreign Languages
The Gandhigram Rural Institute (Deemed to be University)
Gandhigram, Dindigul
Tamil Nadu, India
Abstract:
This article examines the complex intersections of caste, gender, and performance in Sharankumar Limbale’s autobiographical novel, Akkarmashi, through a Butlerian lens. Drawing on the theoretical framework of Judith Butler’s performativity theory, the article argues that Akkarmashi subverts dominant norms of caste and gender through its portrayal of the protagonist’s performance of various social roles. The article analyzes how Limbale’s text destabilizes the traditional dichotomy of the public and private spheres, challenging the normative ideas of femininity and masculinity within the caste system. Moreover, the article suggests that the performance of caste and gender in Akkarmashi is not merely an act of imitation but also a means of subversi